Haredi burqa sect

Woman of the Haredi burqa sect in Mea Shearim, a Jewish neighbourhood in the Old City of Jerusalem, 2012

The "Haredi burqa sect" (Hebrew: נשות השָאלִים Neshót haShalím, lit. 'shawl-wearing women') is a community of Haredi Jews that ordains the full covering of a woman's entire body and face, including her eyes, for the preservation of modesty (tzniut) in public. In effect, the community asserts that a Jewish woman must not expose her bare skin to anyone but her husband and immediate family. The garment in question, known as a shal (רְדִיד, lit. 'shawl'), is also referred to as a frumka—a portmanteau of the Yiddish-language word frum and the Arabic-language word burqa. The Haredi burqa sect, with an estimated population of several hundred people as of 2011, is primarily concentrated in Israel, and particularly in the Israeli city of Beit Shemesh. These Haredim rarely leave their homes; the married women who do come out in public are accompanied by their daughters, who also don long robes.

In both Israel and the Jewish diaspora, the Haredi burqa sect is controversial, even among the broader Haredi community itself. Several notable Haredi religious organizations, including the Jerusalem-based Edah HaChareidis, have issued strong and vocal statements condemning the burqa sect's radical tenets with regard to women's clothing.

History

The frumka as a mode of dress for Haredi women was encouraged by Bruria Keren, an Israeli religious leader who taught a strict (by Orthodox standards) interpretation of Jewish scripture for female adherents. Keren, who covers herself in several layers of clothing, claimed that covering women was originally a Jewish tradition, and that she had seen a 400-year-old picture of Jewish women covered from head to toe. There are also Sephardic women who claim that their mothers covered their bodies entirely, so that their figures could not be discerned. One sect member is reported to have explained that she was "following these rules of modesty to save men from themselves. A man who sees a woman's body parts is sexually aroused, and this might cause him to commit sin. Even if he doesn't actually sin physically, his impure thoughts are sin in themselves." The religious group, which was estimated to number around 100 in 2008 and may have grown to several hundred as of 2021, is concentrated in Beit Shemesh, but also has followers in Safed and Jerusalem. The majority of the women have secular backgrounds.

Child abuse allegations

In February 2008, Keren was arrested on charges of severely abusing her children. Identified in court as "B.", she was convicted by the Jerusalem District Court in 2009 on three counts of abuse of a minor or helpless person, and 25 counts of assault in aggravated circumstances, and was sentenced to four years in prison. Her husband, identified in court as "M.", was also convicted of 10 counts of assault, and three counts of abuse of a minor or helpless person, and was sentenced to six months in jail.

Other practices

Keren does not speak in front of men, and has taken on various ascetic practices. During her prison term, she was hospitalized several times for malnutrition and other maladies as a result of her unwillingness to eat the food provided. Some members of the group reportedly do not believe in vaccination or modern medicine. On February 8, 2013, one woman's baby allegedly died from untreated flu, with the parents then fleeing from the law. On another occasion, a newborn baby had to be taken to a hospital by force, after the mother refused to go to a hospital to give birth to avoid contact with hospitals and physicians. Other cases of child abuse and neglect have been reported within the group.

Perception in Israeli society

The Israeli press has adopted the informal epithet "Taliban mothers" to refer to the followers of Keren's teachings on modesty. According to Miriam Shaviv, the estimated 100 "gullible and needy" Jewish women, for whom Keren was a holy woman, were not forced, but convinced by Keren "that the ideal for a woman was not to be seen in public (and not even to be heard – she used to stop talking for days on end). Negating themselves, she was telling them, making themselves invisible, was the height of frumkeit, while, in fact, it has no basis whatsoever in halachah". The Israel National Council for the Child has requested that the Welfare Ministry look into the matter and make sure this behavior is not harmful to the girls.

Religious and legal reaction

The response by other Ultra Orthodox schools has been stronger than the rest of the public, and characterized by consternation, particularly against the shal garment. An anonymous pashkevil condemning the "cult" of "epikoros" women was posted in Jerusalem in September 2011. The Edah HaChareidis issued an edict declaring the act of wearing the shawl to be a sexual fetish as deviant as scant clothing or nudity. "There is a real danger that by exaggerating, you are doing the opposite of what is intended, [resulting in] severe transgressions in sexual matters", explains Edah member Rabbi Shlomo Pappenheim. The religious court of Beit Shemesh issued a sharp condemnation of the group, and warned Jewish women and girls not to be drawn after them or follow their customs.

People in Beit Shemesh, which includes some of the most religiously radical sects in ultra-Orthodoxy, considered the sect to be zealous to the point of ridicule. Even Sikrikim came out against the phenomenon of wearing veils, which they consider extreme. The women were regularly ostracized and humiliated by the local Haredi community because of their clothing. "We pulled them off buses and yelled at them, 'Desecrators of God's name!'", one inhabitant said. The movement has caused severe distress among the women's husbands and relatives, though most husbands endure it. Some men accuse the covered women of being immodest, because they draw more attention to themselves with their unusual dress. One man went to a rabbinical court in an attempt to get a ruling to force his wife to stop wearing the burka. Instead, the court, however, found the woman's behaviour so "extreme" that it ordered the couple to undergo an immediate religious divorce.

In 2014, Israeli police shot a member of the sect after she walked into the Western Wall area without stopping at a security checkpoint. She survived, and was taken to the hospital for treatment.

Literature

Yair Nehorai, an Israeli lawyer who has represented individuals involved in the "Taliban Mother" case and other ultra-Orthodox extremists, has written a book loosely based on the real-life "Taliban Mother" case. The book, Taliban Son, has been released in Hebrew and in German translation.

Similar movements

Another Haredi group which requires female adherents to wear Islamic style veils is the Lev Tahor cult of Israeli-Canadian rabbi Shlomo Helbrans. However it is not a burqa sect but a chador sect, as the women's faces are not covered. A Messianic claimant and faith healer from Tel Aviv named Goel Ratzon reportedly lived with 32 women who neighbors said "wore modest clothing that neighbors likened to those of religious Muslims" before he was arrested.

External links

• Israel Hayom: Ex-Member of Beit Shemesh "Burqa Cult" Reveals Truth About Group