Muhammad Ma Jian

From Wikipedia, the free encyclopedia
In this Chinese name, the family name is Ma.
Muhammad Ma Jian
馬堅
First Plenary Session of the Chinese People's Political Consultative Conference
Personal
Born(1906-06-06)June 6, 1906
Shadian, Gejiu, Yunnan, Qing Empire
DiedAugust 16, 1978(1978-08-16) (aged 72)
Beijing, China
ReligionIslam
NationalityChinese
DenominationSunni Islam
Political partyChinese Communist Party
Main interest(s)Translation of Confucian works into Arabic, translation of Islamic texts into Chinese
Notable idea(s)Compatibility between Islam and Marxism[citation needed]
Notable work(s)Chinese translation of the Qur'an
EducationShanghai Islamic Normal School
TeachersHu Songshan
Other namesMuḥammad Mākīn as-Ṣīnī, Makin
ProfessionTranslator, academic, journalist
Muslim leader
Students
ProfessionTranslator, academic, journalist
Chinese name
Traditional Chinese馬堅
Simplified Chinese马坚
Courtesy name
Traditional Chinese子實
Simplified Chinese子实
Part of a series on
Islam in China
Top of the Great Mosque of Xi'an
History
By dynasty
Rebellions and revolts
Post-dynastic China
Major figures
Culture
  • Cities
  • Regions
Groups
 Islam portal • flag China portal

Muhammad Ma Jian (Chinese: 马坚; Arabic: محمد ماكين الصيني Muḥammad Mākīn as-Ṣīnī;[1] 1906–1978) was a Hui-Chinese Islamic scholar and translator, known for translating the Qur'an into Chinese and stressing compatibility between Marxism and Islam.

Early years[edit]

Ma was born in 1906 in Shadian village in Gejiu, Yunnan. This was a majority-Hui village that would later be the site of the infamous Shadian incident during China's Cultural Revolution. When Ma was six years old, he was sent to the provincial capital of Kunming, where he would receive his primary and secondary education until the age of 19.[2] Following his graduation, Ma returned to his hometown of Shadian to teach at a Sino-Arabic primary school for two years - an experience which he did not enjoy. This was followed by a stint of study under Hu Songshan in Guyuan, a city in the Hui region of Ningxia.[3] He then went to Shanghai for further education in 1929, where he studied at the Shanghai Islamic Normal School for two years.[4]

Study in Cairo[edit]

Following the Japanese invasion of Manchuria in 1931, Ma was sent by the Chinese government to Al-Azhar University in Cairo, Egypt, to cultivate relations with Arab nations.[5] He was a member of the first group of government-sponsored Chinese students to study there - which included men who would later become leading Chinese scholars of Arabic and Islam, such as Na Zhong.[6] While in Cairo, he contacted the Muslim Brotherhood-affiliated Salafi Publishing House, which agreed in 1934 to publish one of his works - the first full-length book in Arabic on the history of Islam in China.[7] A year later, Ma translated the Analects into Arabic. Whilst in Cairo, he would also subsequently translate several of Muhammad Abduh's works into Chinese, with the assistance of Rashid Rida,[8] as well as Husayn al-Jisr's The Truth of Islam.[9] To promote Chinese interests in the context of the Second Sino-Japanese War, Ma was sent to Mecca in early 1939 as part of a hajj delegation alongside 27 other students - a journey on which they spoke to Ibn Saud about the determination of 'all the Chinese people' to resist the Japanese.[10]

Return to China[edit]

Ma returned to China in 1939. There he edited the Arabic-Chinese Dictionary, while translating the Qur'an and works of Islamic philosophy and history. He also became a professor of Arabic and Islamic studies at Peking University in 1946, a role in which he oversaw the introduction of the first Arabic-language courses in the Chinese higher education system.[11] At Peking University, he would train many of the next generation's most prominent Chinese Arabists, such as Zhu Weilie.[12] His initial translation of the Qur'an's first 8 volumes was completed in 1945, and after being rejected by Beijing publishing houses in 1948, this was published by Peking University Press a year later.[13]

Following the Chinese Communist Party victory in the Chinese Civil War and the proclamation of the People's Republic of China, he was also elected as a member of the Chinese People's Political Consultative Conference (CPPCC) in 1949.[14] In 1952, another edition of his Qur'an translation was published by Shanghai's Commercial Press,[15] and Ma became one of the founders of the Islamic Association of China.[16] As part of this role, Ma also aimed to increase public awareness of Islam - which he did by publishing several articles in newspapers such as the People's Daily and the Guangming Daily.[17] He also published a translation of Tjitze de Boer's History of Philosophy in Islam in 1958.[18] Due to his linguistic skills, he served as a high-level interpreter for Chinese officials such as Zhou Enlai, whom he enabled to speak to Gamal Abdel Nasser at the Bandung Conference.[19] It was this that allowed him to keep his professorship and post in the CPPCC until his death in 1978, despite widespread persecution of Muslims during the upheaval of the Cultural Revolution.[20] Ma's mother-in-law, sister and niece were killed during the upheavals of the Cultural Revolution but Ma was unable to voice his personal feelings on the tragedy.[21]

Following his death, Ma's translation of Philip K. Hitti's History of the Arabs was published in 1979 by the Commercial Press.[22] The China Social Sciences Press also posthumously printed, in 1981, his complete translation of the Qur'an, which Ma had worked on up until 1957, and then between 1976 and 1978.[23]

Influence[edit]

His translation of the Qur'an remains the most popular in China today, surpassing versions by Wang Jingzhai and Li Tiezheng.[24] It has been lauded for its faithfulness to the original, and has reached an 'almost canonical status'.[25] The quality of this translation has also been recognized internationally - with the Medina-based King Fahd Holy Qur'an Printing Press opting to use it for their Arabic-Chinese bilingual edition of the Quran, published in 1987.[26]

See also[edit]

References[edit]

  1. ^ Kees Versteegh; Mushira Eid (2005). Encyclopedia of Arabic Language and Linguistics: A-Ed. Brill. pp. 382–. ISBN 978-90-04-14473-6.
  2. ^ Amrullah, Amri (June 15, 2015). "Muhammad Ma Jian, Intelektual Muslim Modern Cina" [Muhammad Ma Jian, Muslim Intellectual of Modern China]. Republika (in Indonesian). Jakarta. Retrieved February 15, 2017.
  3. ^ Aubin, Françoise (2006). "Islam on the wings of nationalism: the case of Muslim intellectuals in Republican China". In Dudoignon, Stéphane A.; Hisao, Komatsu; Yasushi, Kosugi (eds.). Intellectuals in the Modern Islamic World: Transmission, Transformation and Communication. Routledge. pp. 260–261. ISBN 978-0415549790.
  4. ^ Ciecura, Wlodzimierz (April 28, 2015). "Bringing China and Islam Closer: The First Chinese Azharites". Middle East Institute. Retrieved February 15, 2017.
  5. ^ Haiyun, Ma (May 10, 2013). "Go West at What Cost? China's Pivot on Middle East Studies". ISLAMiCommentary. Retrieved February 15, 2017.
  6. ^ Ciecura.
  7. ^ Benite, Zvi Ben-Dor (2008). "Nine Years in Egypt: Al-Azhar and the Arabization of Chinese Islam". HAGAR Studies in Culture, Polity and Identities. 8: 3.
  8. ^ Ciecura.
  9. ^ Chen, John T. (2014). "Re-Orientation: The Chinese Azharites between Umma and Third World, 1938-1955". The Journal of Asian Studies. 34 (1): 35. doi:10.1215/1089201x-2648560. S2CID 143485363.
  10. ^ Mao, Yufeng (2011). "A Muslim Vision for the Chinese Nation: Chinese Pilgrimage Missions to Mecca during World War II". The Journal of Asian Studies. 70 (2): 386–387. doi:10.1017/S0021911811000088. S2CID 153718423.
  11. ^ Haiyun, Ma (2006). "Patriotic and Pious Muslim Intellectuals in Modern China: The Case of Ma Jian". The American Journal of Islamic Social Sciences. 23 (3): 57.
  12. ^ Ma (2013).
  13. ^ Spira, Ivo (2005). Chinese Translations of the Qur'ān: A Close Reading of Selected Passages (PDF) (MA diss.). Oslo University. Retrieved February 15, 2017.
  14. ^ Ciecura.
  15. ^ Waardenburg, Jacques (2009). "Islam in China: Western Studies". In Akiner, Shirin (ed.). Cultural Change & Continuity In Central Asia. Routledge. p. 340. ISBN 978-1136150340.
  16. ^ Guanglin, Zhang (2005). Islam in China. Beijing: China Intercontinental Press, 77.
  17. ^ Gao, Zhanfu (2017). "Studies of Islam in China in the Twentieth Century". In Yijiu, Jin; Wai-Yip, Ho (eds.). Islam. Brill. pp. 73–74. ISBN 978-9004174542.
  18. ^ Gao, 74.
  19. ^ Benite, Zvi Ben-Dor (2013). "Taking 'Abduh to China: Chinese-Egyptian Intellectual Contact in the Early Twentieth Century". In Gelvin, James L.; Green, Nile (eds.). Global Muslims in the Age of Steam and Print. University of California Press. pp. 264.
  20. ^ Boyle, Kevin; Sheen, Juliet (2013). Freedom of Religion and Belief: A World Report. London: Routledge. p. 183.
  21. ^ Chebbi, Leila (2021). Brothers and Comrades: Muslim Fundamentalists and Communists. p. 14.
  22. ^ Zhixue, Ma (2008). "The Latest Edition of History of the Arabs: Prefaces and Postscript" (PDF). Arab World Studies. 5: 81.
  23. ^ Petersen, Kristian. "Qur'anic Interpretation in China". Oxford Islamic Studies Online. Archived from the original on March 17, 2015. Retrieved February 15, 2017.
  24. ^ Wang, Jin (2016). "Middle East Studies in China: Achievements and Problems" (PDF). Middle East Review of International Affairs. 20 (2): 51.
  25. ^ Spiro, 23-24.
  26. ^ Petersen.

Further reading[edit]

External links[edit]

Retrieved from "https://en.wikipedia.org/w/index.php?title=Muhammad_Ma_Jian&oldid=1215519045"