Searches for Noah's Ark have been made from at least the time of Eusebius (c. 275–339 CE), and believers in the Ark continue to search for it in modern times, but no confirmable physical proof of the Ark has ever been found. No scientific evidence has been found that Noah's Ark existed as it is described in the Bible. More significantly, there is also no evidence of a global flood, and most scientists agree that such a ship and natural disaster would both be impossible. Some researchers believe that a real (though localized) flood event in the Middle East could potentially have inspired the oral and later written narratives; a Persian Gulf flood, or a Black Sea Deluge 7,500 years ago has been proposed as such a historical candidate. (Full article...)
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Scene from Siyer-i Nebi, Hamza and Ali leading the Muslim armies at Badr. The writing is OttomanNaskh.
The Battle of Badr (Arabic: غَزْوَةُ بَدِرْ Arabic pronunciation: [ɣaz'wat'u ba'dir]), also referred to as The Day of the Criterion (Arabic: يَوْمُ الْفُرْقَانْ, Arabic pronunciation: [jawm'ul fur'qaːn]) in the Qur'an and by Muslims, was fought on 13 March 624 CE (17 Ramadan, 2 AH), near the present-day city of Badr, Al Madinah Province in Saudi Arabia. Muhammad, commanding an army of his Sahaba, defeated an army of the Quraysh led by Amr ibn Hishām, better known as Abu Jahl. The battle marked the beginning of the six-year war between Muhammad and his tribe. Prior to the battle, the Muslims and the Meccans had fought several smaller skirmishes in late 623 and early 624.
Muhammad took keen interest in capturing Meccan caravans after his migration to Medina, seeing it as repayment for his people, the Muhajirun. A few days before the battle, when he learnt of a Makkan caravan returning from the Levant led by Abu Sufyan ibn Harb, Muhammad gathered a small expeditionary force to capture it. Abu Sufyan, learning of the Muslim plan to ambush his caravan, changed course and took a longer route away from Muhammad's base at Medina and sent a messenger to Mecca, asking for help. Abu Jahl commanded an army nearly one-thousand strong, approaching Badr and encamping at the sand dune al-'Udwatul Quswa. (Full article...)
The Autobiography of Malcolm X was published in 1965, the result of a collaboration between civil and human rights activist Malcolm X and journalist Alex Haley. Haley coauthored the autobiography based on a series of in-depth interviews he conducted between 1963 and Malcolm X's 1965 assassination. The Autobiography is a spiritual conversion narrative that outlines Malcolm X's philosophy of black pride, black nationalism, and pan-Africanism. After the leader was killed, Haley wrote the book's epilogue. He described their collaborative process and the events at the end of Malcolm X's life.
While Malcolm X and scholars contemporary to the book's publication regarded Haley as the book's ghostwriter, modern scholars tend to regard him as an essential collaborator who intentionally muted his authorial voice to create the effect of Malcolm X speaking directly to readers. Haley influenced some of Malcolm X's literary choices. For example, Malcolm X left the Nation of Islam during the period when he was working on the book with Haley. Rather than rewriting earlier chapters as a polemic against the Nation which Malcolm X had rejected, Haley persuaded him to favor a style of "suspense and drama". According to Manning Marable, "Haley was particularly worried about what he viewed as Malcolm X's anti-Semitism" and he rewrote material to eliminate it. (Full article...)
In the 1980s he started a bottom-up community development initiative of Orangi Pilot Project, based in the outskirts of Karachi, which became a model of participatory development initiatives. He also directed many programmes, from microcredit to self-finance and from housing provision to family planning, for rural communities and urban slums. It earned him international recognition and high honours in Pakistan. Khan was fluent in at least seven languages and dialects. Apart from many scholarly books and articles, he also published a collection of poems and travelogues in Urdu. (Full article...)
The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades, initiated, supported and at times directed by the Latin Church in the medieval period. The objective was the recovery of the Holy Land from Islamic rule. While Jerusalem had been under Muslim rule for hundreds of years, by the 11th century the Seljuk takeover of the region threatened local Christian populations, pilgrimages from the West, and the Byzantine Empire itself. The earliest initiative for the First Crusade began in 1095 when Byzantine emperorAlexios I Komnenos requested military support from the Council of Piacenza in the empire's conflict with the Seljuk-led Turks. This was followed later in the year by the Council of Clermont, during which Pope Urban II supported the Byzantine request for military assistance and also urged faithful Christians to undertake an armed pilgrimage to Jerusalem.
This call was met with an enthusiastic popular response across all social classes in western Europe. Mobs of predominantly poor Christians numbering in the thousands, led by Peter the Hermit, a French priest, were the first to respond. What has become known as the People's Crusade passed through Germany and indulged in wide-ranging anti-Jewish activities, including the Rhineland massacres. On leaving Byzantine-controlled territory in Anatolia, they were annihilated in a Turkish ambush led by the Seljuk Kilij Arslan at the Battle of Civetot in October 1096. (Full article...)
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Malcolm X in March 1964
Malcolm X (born Malcolm Little, later Malik el-Shabazz; May 19, 1925 – February 21, 1965) was an American Muslim minister and human rights activist who was a prominent figure during the civil rights movement. A spokesman for the Nation of Islam until 1964, he was a vocal advocate for Black empowerment and the promotion of Islam within the Black community. A posthumous autobiography, on which he collaborated with Alex Haley, was published in 1965.
Malcolm spent his adolescence living in a series of foster homes or with relatives after his father's death and his mother's hospitalization. He committed various crimes, being sentenced to 10 years in prison in 1946 for larceny and burglary. In prison he joined the Nation of Islam (adopting the name MalcolmX to symbolize his unknown African ancestral surname while discarding "the white slavemaster name of 'Little'"), and after his parole in 1952 quickly became one of the organization's most influential leaders. He was the public face of the organization for 12 years, advocating Black empowerment and separation of Black and white Americans, and criticizing Martin Luther King Jr. and the mainstream civil rights movement for its emphasis on nonviolence and racial integration. Malcolm X also expressed pride in some of the Nation's social welfare achievements, such as its free drug rehabilitation program. Throughout his life, beginning in the 1950s, Malcolm X was subjected to surveillance by the Federal Bureau of Investigation (FBI). (Full article...)
Throughout its long history, Jerusalem has been destroyed at least twice, besieged 23 times, captured and recaptured 44 times, and attacked 52 times. The part of Jerusalem called the City of David shows first signs of settlement in the 4th millennium BCE, in the shape of encampments of nomadic shepherds. During the Canaanite period (14th century BCE), Jerusalem was named as Urusalim on ancient Egyptian tablets, probably meaning "City of Shalem" after a Canaanite deity. During the Israelite period, significant construction activity in Jerusalem began in the 9th century BCE (Iron Age II), and by the 8th century BCE, the city had developed into the religious and administrative center of the Kingdom of Judah. In 1538, the city walls were rebuilt for a last time around Jerusalem under Suleiman the Magnificent of the Ottoman Empire. Today those walls define the Old City, which has been traditionally divided into four-quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger. Since 1860, Jerusalem has grown far beyond the Old City's boundaries. In 2015, Jerusalem had a population of some 850,000 residents, comprising approximately 200,000 secular Jewish Israelis, 350,000 Haredi Jews and 300,000 Palestinians. In 2016, the population was 882,700, of which Jews comprised 536,600 (61%), Muslims 319,800 (36%), Christians 15,800 (2%), and 10,300 unclassified (1%). (Full article...)
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Official portrait, 1956
Fakih Usman (Alternatively spelled as Faqih Usman; [faˈkɪh ʊsˈman]; 2 March 1904 – 3 October 1968) was an Indonesian Islamic leader and politician of the Masyumi Party. He twice served as the Minister of Religious Affairs under the cabinets of Abdul Halim and Wilopo from January until September of 1950, and again from 1952 until 1953. In his early years, Fakih was criticized by conservative Muslims for his involvement with the modernist Islamic Muhammadiyah organization, though he is remembered fondly by the group. Born to a merchant and his wife in Gresik, Dutch East Indies, Fakih studied with his father and at a series of pesantren (Islamic boarding schools) until the 1920s.
In 1925 he became involved with the Muhammadiyah, rising quickly through the leadership until he became the head of the Surabaya branch in 1938. He was also active in local politics, in 1937, he became the treasurer of the Indonesian Islamic Assembly. He continued to be involved in politics and Islamic groups during the Japanese occupation and the ensuing national revolution. Following the end of war, he was appointed Minister of Religious Affairs. As minister, he oversaw educational and institutional reform, growing in prominence within the Muhammadiyah. He also served as deputy chairman of the organization under several different leaders before being chosen as its chairman in late 1968. He died several days later. (Full article...)
Image 5The Sixty Dome Mosque is a medieval mosque located in Bagerhat, Bangladesh, built by Muslim saint Khan Jahan Ali in mid 15th century. This unique masonry mosque with 81 domes (including 4 corner domes) is a UNESCO world heritage site.
Image 7The Faisal Mosque (Urdu: فیصل مسجد) is a mosque located in Islamabad, Pakistan. It is Located on the foothills of Margalla Hills in Islamabad, the mosque features a contemporary design consisting of eight sides of concrete shell and is inspired by a Bedouin tent, and is considered to be the city's main Landmark.
Image 9A young woman from Ramallah, c. 1898-1914. Until the 1940s, women of Palestine wore elaborate handcrafted garments. The creation and maintenance of these items played a significant role in their lives. A knowledgeable observer could determine a woman's village of origin and social status from her clothing. The circular band near this woman's forehead is a ring of coins made from a portion of her dowry money, and indicates that she is unmarried.
Image 12A Bedouin woman in Jerusalem, sometime between 1898 and 1914, dressed in Palestinian costume, the traditional clothing worn by Palestinians. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Until the 1940s, traditional Palestinian costumes reflected a woman's economic status, whether married or single, and the town or district of origin, and a knowledgeable observer could glean such information from the fabric, colors, cut, and embroidery motifs (or lack thereof) in a given woman's apparel.
Image 14The Tughra (طغراء) of Mahmud II. A tughra is a Turkish paisley-like calligraphicseal or signature used at the beginning of sultans' decrees. These colorful emblems incorporated the ruler's name and title in intricate vegetal inscriptions designed by neshanis, or court calligraphers. Parallel to the Europeansignet, tughras often appeared on coins and stamps of the Ottoman Empire.
Iran's IRIB broadcasts purported confessions from two French citizens accused of espionage. This broadcast comes in the context of the Mahsa Amini protests which began in September as well as the claim by the Iranian government that the protests are an attempt by France and other countries such as the United States and Israel to overthrow the current Iranian Islamic government. (The Washington Post)
Wail al-Shehri (July 31, 1973 – September 11, 2001) was an al-Qaeda associate and hijacker on American Airlines Flight 11, which was hijacked and flown into the World Trade Center as part of the September 11 attacks. Shehri was an elementary school teacher from Khamis Mushait in the Asir region of Saudi Arabia. In early 2000 he traveled to Medina to seek treatment for mental issues. He and his younger brother Waleed traveled to Afghanistan in March 2000 and joined an Al-Qaeda training camp. The brothers were chosen, along with others from the same region of Saudi Arabia, to participate in the September 11 attacks. Once selected, Shehri returned to Saudi Arabia in October 2000 to obtain a clean passport, then returned to Afghanistan. In March 2001, he recorded his last will and testament on video. Shehri arrived in the United States in early June 2001, staying in budget motels in the Boynton Beach area of south Florida. On September 5, 2001, Shehri traveled to Boston and checked into a motel with his brother. Six days later, Shehri arrived early in the morning at Boston's Logan International Airport and boarded American Airlines Flight 11. Fifteen minutes after take off, the flight was hijacked and deliberately crashed into the North Tower of the World Trade Center at 8:46 a.m.
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