Abu Abdullah Muhammad ibn Yusuf ibn Nasr (Arabic: أبو عبد الله محمد بن يوسف بن نصر; 1195 – 22 January 1273), also known as Ibn al-Ahmar (Arabic: ابن الأحمر, "Son of the Red") and by his honorifical-Ghalib billah (Arabic: الغالب بالله, "The Victor by the Grace of God"), was the first ruler of the Emirate of Granada, the last independent Muslim state on the Iberian Peninsula, and the founder of its ruling Nasrid dynasty. He lived during a time when Iberia's Christian kingdoms—especially Portugal, Castile and Aragon—were expanding at the expense of the Islamic territory in Iberia, called Al-Andalus. Muhammad ibn Yusuf took power in his native Arjona in 1232 when he rebelled against the de facto leader of Al-Andalus, Ibn Hud. During this rebellion, he was able to take control of Córdoba and Seville briefly, before he lost both cities to Ibn Hud. Forced to acknowledge Ibn Hud's suzerainty, Muhammad was able to retain Arjona and Jaén. In 1236, he betrayed Ibn Hud by helping Ferdinand III of Castile take Córdoba. In the years that followed, Muhammad was able to gain control over southern cities, including Granada (1237), Almería (1238), and Málaga (1239). In 1244, he lost Arjona to Castile. Two years later, in 1246, he agreed to surrender Jaén and accept Ferdinand's overlordship in exchange for a 20-year truce.
In the 18 years that followed, Muhammad consolidated his domain by maintaining relatively peaceful relations with the Crown of Castile; in 1248; he even helped the Christian kingdom take Seville from the Muslims. But in 1264, he turned against Castile and assisted in the unsuccessful rebellion of Castile's newly conquered Muslim subjects. In 1266 his allies in Málaga, the Banu Ashqilula, rebelled against the emirate. When these former allies sought assistance from Alfonso X of Castile, Muhammad was able to convince the leader of the Castilian troops, Nuño González de Lara, to turn against Alfonso. By 1272 Nuño González was actively fighting Castile. The emirate's conflict with Castile and the Banu Ashqilula was still unresolved in 1273 when Muhammad died after falling off his horse. He was succeeded by his son, Muhammad II. (Full article...)
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First edition
The Autobiography of Malcolm X is an autobiography written by American minister Malcolm X, who collaborated with American journalist Alex Haley. It was released posthumously on October 29, 1965, nine months after his assassination. Haley coauthored the autobiography based on a series of in-depth interviews he conducted between 1963 and 1965. The Autobiography is a spiritual conversion narrative that outlines Malcolm X's philosophy of black pride, black nationalism, and pan-Africanism. After the leader was killed, Haley wrote the book's epilogue. He described their collaborative process and the events at the end of Malcolm X's life.
While Malcolm X and scholars contemporary to the book's publication regarded Haley as the book's ghostwriter, modern scholars tend to regard him as an essential collaborator who intentionally muted his authorial voice to create the effect of Malcolm X speaking directly to readers. Haley influenced some of Malcolm X's literary choices. For example, Malcolm X left the Nation of Islam during the period when he was working on the book with Haley. Rather than rewriting earlier chapters as a polemic against the Nation which Malcolm X had rejected, Haley persuaded him to favor a style of "suspense and drama". According to Manning Marable, "Haley was particularly worried about what he viewed as Malcolm X's anti-Semitism" and he rewrote material to eliminate it. (Full article...)
Sir Muhammad Iqbal (Urdu: محمد اقبال; 9 November 1877 – 21 April 1938), was a South AsianMuslim writer, philosopher, and politician, whose poetry in the Urdu language is considered among the greatest of the twentieth century, and whose vision of a cultural and political ideal for the Muslims of British-ruled India was to animate the impulse for Pakistan. He is commonly referred to by the honorific Allama (from Persian: علامہ, romanized: ʿallāma, lit. 'very knowing, most learned').
Born and raised in Sialkot, Punjab in an ethnic Kashmiri Muslim family, Iqbal completed his B.A. and M.A. at the Government College Lahore. He taught Arabic at the Oriental College, Lahore from 1899 until 1903. During this time, he wrote prolifically. Among the Urdu poems from this time that remain popular are Parinde ki faryad (A bird's prayer), an early meditation on animal rights, and Tarana-e-Hindi (The Song of India) a patriotic poem—both poems composed for children. In 1905, he left for further studies in Europe, first to England, where he completed a second B.A. at Trinity College, Cambridge and was subsequently called to the bar at Lincoln's Inn, and then to Germany, where he received a Ph.D. in philosophy at the University of Munich. After returning to Lahore in 1908, he established a law practice but concentrated on writing scholarly works on politics, economics, history, philosophy, and religion. He is best known for his poetic works, including Asrar-e-Khudi – after whose publication he was awarded a knighthood, Rumuz-e-Bekhudi, and the Bang-e-Dara. In Iran, where he is known as Iqbāl-e Lāhorī (Iqbal of Lahore), he is highly regarded for his Persian works. (Full article...)
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Noah's Ark (1846), by the American folk painter Edward Hicks.
Noah's Ark (Hebrew: תיבת נח; Biblical Hebrew: Tevat Noaḥ) is the ship in the Genesis flood narrative through which God spares Noah, his family, and examples of all the world's animals from a global deluge. The story in Genesis is based on earlier flood myths originating in Mesopotamia, and is repeated, with variations, in the Quran, where the Ark appears as Safinat Nūḥ (Arabic: سَفِينَةُ نُوحٍ "Noah's ship") and al-fulk (Arabic: الفُلْك).
Early Christian and Jewish writers such as Flavius Josephus believed that Noah's Ark existed, even though unsuccessful searches for Noah's Ark have been made from at least the time of Eusebius (c. 275–339 CE). Believers in the Ark continue to search for it in modern times, but no scientific evidence that the Ark existed has ever been found, nor is there scientific evidence for a global flood. The ship and natural disaster as described in the Bible would have been contingent upon physical impossibilities and extraordinary anachronisms. Some researchers believe that a real (though localized) flood event in the Middle East could potentially have inspired the oral and later written narratives; a Persian Gulf flood, or a Black Sea Deluge 7,500 years ago has been proposed as such a historical candidate. (Full article...)
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Portrait of Rhazes
Abū Bakr al-Rāzī (full name: أبو بکر محمد بن زکریاء الرازي, Abū Bakr Muḥammad ibn Zakariyyāʾ al-Rāzī), c. 864 or 865–925 or 935 CE, often known as (al-)Razi or by his Latin name Rhazes, also rendered Rhasis, was a Persianphysician, philosopher and alchemist who lived during the Islamic Golden Age. He is widely regarded as one of the most important figures in the history of medicine, and also wrote on logic, astronomy and grammar. He is also known for his criticism of religion, especially with regard to the concepts of prophethood and revelation. However, the religio-philosophical aspects of his thought, which also included a belief in five "eternal principles", are only recorded by authors who were often hostile to him.
A comprehensive thinker, al-Razi made fundamental and enduring contributions to various fields, which he recorded in over 200 manuscripts, and is particularly remembered for numerous advances in medicine through his observations and discoveries. An early proponent of experimental medicine, he became a successful doctor, and served as chief physician of Baghdad and Ray hospitals. As a teacher of medicine, he attracted students of all backgrounds and interests and was said to be compassionate and devoted to the service of his patients, whether rich or poor. He was the first to clinically distinguish between smallpox and measles, and suggest sound treatment for the former. (Full article...)
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The Great Mosque's signature trio of minarets overlooks the central market of Djenné.
Malcolm X (born Malcolm Little, later el-Hajj Malik el-Shabazz; May 19, 1925 – February 21, 1965) was an American Muslim minister and human rights activist who was a prominent figure during the civil rights movement. A spokesman for the Nation of Islam until 1964, he was a vocal advocate for Black empowerment and the promotion of Islam within the Black community. A posthumous autobiography, on which he collaborated with Alex Haley, was published in 1965.
Malcolm spent his adolescence living in a series of foster homes or with relatives after his father's death and his mother's hospitalization. He committed various crimes, being sentenced to 8 to 10 years in prison in 1946 for larceny and burglary. In prison, he joined the Nation of Islam, adopting the name MalcolmX to symbolize his unknown African ancestral surname while discarding "the White slavemaster name of 'Little'", and after his parole in 1952 quickly became one of the organization's most influential leaders. He was the public face of the organization for 12 years, advocating Black empowerment and separation of Black and White Americans, and criticizing Martin Luther King Jr. and the mainstream civil rights movement for its emphasis on nonviolence and racial integration. Malcolm X also expressed pride in some of the Nation's social welfare achievements, such as its free drug rehabilitation program. From the 1950s onward, Malcolm X was subjected to surveillance by the Federal Bureau of Investigation (FBI). (Full article...)
The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades, initiated, supported and at times directed by the Latin Church in the medieval period. The objective was the recovery of the Holy Land from Islamic rule. While Jerusalem had been under Muslim rule for hundreds of years, by the 11th century the Seljuk takeover of the region threatened local Christian populations, pilgrimages from the West, and the Byzantine Empire itself. The earliest initiative for the First Crusade began in 1095 when Byzantine emperorAlexios I Komnenos requested military support from the Council of Piacenza in the empire's conflict with the Seljuk-led Turks. This was followed later in the year by the Council of Clermont, during which Pope Urban II supported the Byzantine request for military assistance and also urged faithful Christians to undertake an armed pilgrimage to Jerusalem.
This call was met with an enthusiastic popular response across all social classes in western Europe. Mobs of predominantly poor Christians numbering in the thousands, led by Peter the Hermit, a French priest, were the first to respond. What has become known as the People's Crusade passed through Germany and indulged in wide-ranging anti-Jewish activities, including the Rhineland massacres. On leaving Byzantine-controlled territory in Anatolia, they were annihilated in a Turkish ambush led by the Seljuk Kilij Arslan at the Battle of Civetot in October 1096. (Full article...)
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Image 1A young woman from Ramallah, c. 1898-1914. Until the 1940s, women of Palestine wore elaborate handcrafted garments. The creation and maintenance of these items played a significant role in their lives. A knowledgeable observer could determine a woman's village of origin and social status from her clothing. The circular band near this woman's forehead is a ring of coins made from a portion of her dowry money, and indicates that she is unmarried.
Image 4The Sixty Dome Mosque is a medieval mosque located in Bagerhat, Bangladesh, built by Muslim saint Khan Jahan Ali in mid 15th century. This unique masonry mosque with 81 domes (including 4 corner domes) is a UNESCO world heritage site.
Image 5The Tughra (طغراء) of Mahmud II. A tughra is a Turkish paisley-like calligraphicseal or signature used at the beginning of sultans' decrees. These colorful emblems incorporated the ruler's name and title in intricate vegetal inscriptions designed by neshanis, or court calligraphers. Parallel to the Europeansignet, tughras often appeared on coins and stamps of the Ottoman Empire.
Image 7A Bedouin woman in Jerusalem, sometime between 1898 and 1914, dressed in Palestinian costume, the traditional clothing worn by Palestinians. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Until the 1940s, traditional Palestinian costumes reflected a woman's economic status, whether married or single, and the town or district of origin, and a knowledgeable observer could glean such information from the fabric, colors, cut, and embroidery motifs (or lack thereof) in a given woman's apparel.
Credit:Meadville, Pa. : Keystone View Company (edited by Durova)
Image 13The Faisal Mosque (Urdu: فیصل مسجد) is a mosque located in Islamabad, Pakistan. It is Located on the foothills of Margalla Hills in Islamabad, the mosque features a contemporary design consisting of eight sides of concrete shell and is inspired by a Bedouin tent, and is considered to be the city's main Landmark.
Muhammadibn‘Abdullāh ; also spelled Mohammed or Muhammed) (ca. 570 Mecca – June 8, 632 Medina), is the central human figure of the religion of Islam and is regarded by Muslims as a messenger and prophet of God (Arabic: اللهAllāh), the last and the greatest law-bearer in a series of prophets of Islam. Muslims consider him the restorer of the uncorrupted original monotheisticfaith (islām) of Adam, Abraham, Moses, Noah, Jesus and other prophets of Islam. He was also active as a diplomat, merchant, philosopher, orator, legislator, reformer, military general, and, according to Muslim belief, an agent of divine action. Born in 570 CE in the Arabian city of Mecca, he was orphaned at a young age and brought up under the care of his uncle. He later worked mostly as a merchant, as well as a shepherd, and was first married by age 25. Discontented with life in Mecca, he retreated to a cave in the surrounding mountains for meditation and reflection. According to Islamic beliefs it was here, at age 40, in the month of Ramadan, where he received his first revelation from God. Three years after this event Muhammad started preaching these revelations publicly, proclaiming that "God is One", that complete "surrender" to Him (lit. islām) is the only way (dīn) acceptable to God, and that he himself was a prophet and messenger of God, in the same vein as other Islamic prophets.
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