Portal:Judaism

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Judaica (clockwise from top): Shabbat candlesticks, handwashing cup, Chumash and Tanakh, Torah pointer, shofar and etrog box

Judaism (Hebrew: יַהֲדוּת‎ Yahăḏūṯ) is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.

The Torah, as it is commonly understood by Jews, is part of the larger text known as the Tanakh. The Tanakh is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later texts such as the Midrash and the Talmud. The Hebrew word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity. (Full article...)

Selected Article

Excavated remains of a building tentatively identified as part of the Acra

The Acra was a fortified compound in Jerusalem of the 2nd century BCE. Built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE, the fortress played a significant role in the events surrounding the Maccabean Revolt and the formation of the Hasmonean Kingdom. It was destroyed by Simon Maccabeus during this struggle. The exact location of the Acra, critical to understanding Hellenistic Jerusalem, remains a matter of ongoing discussion. Historians and archaeologists have proposed various sites around Jerusalem, relying mainly on conclusions drawn from literary evidence. This approach began to change in the light of excavations which commenced in the late 1960s. New discoveries have prompted reassessments of the ancient literary sources, Jerusalem's geography and previously discovered artifacts. Yoram Tsafrir has interpreted a masonry joint in the southeastern corner of the Temple Mount platform as a clue to the Acra's possible position. During Benjamin Mazar's 1968 and 1978 excavations adjacent to the south wall of the Mount, features were uncovered which may have been connected with the Acra, including barrack-like rooms and a huge cistern. (Read more...)

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Stanton Street Synagogue

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The Zagreb Synagogue in 1906

The Zagreb Synagogue was the main place of worship for the Jewish community of Zagreb in modern-day Croatia, from its construction in 1867 in the Kingdom of Croatia-Slavonia within the Austrian Empire, until its demolition by the fascist authorities in 1941 in the Axis-aligned Independent State of Croatia.

The Moorish Revival synagogue was located on modern-day Praška Street and has been the only purpose-built Jewish house of worship in the history of the city. It was one of the city's most prominent public buildings, as well as one of the most esteemed examples of synagogue architecture in the region.

Since the 1980s, plans have been made to rebuild the synagogue in its original location, but due to various political circumstances, very limited progress has been made. The current major disagreements which inhibit the construction of a new synagogue concern the involvement of Jewish organizations in the reconstruction and the design and character of the new building. (Read more...)

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