Yaakov Dovid Wilovsky

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Not to be confused with Rabbi David ben Solomon ibn Abi Zimra, known as the Radvaz.
Ridvaz
Yaakov Dovid Wilovsky
TitleRabbi
Personal
Born(1845-02-07)February 7, 1845
Kobrin, Russia
DiedOctober 2, 1913(1913-10-02) (aged 68)
ReligionJudaism
NationalityRussian
DenominationOrthodox Judaism
Positionfounder
YeshivaSlutsk-Kletsk Yeshiva

Rabbi Yaakov Dovid Wilovsky (February 7, 1845 – October 2, 1913), known by the acronym Ridvaz or Ridbaz, was a renowned rabbi, Talmudic commentator and educator.[1][2]

Biography[edit]

Wilovsky was born in Kobrin, Russia on February 7, 1845.[1]

Wilovsky held Rabbinic posts in Izabelin [Wikidata] (1874), Bobruisk (1876), and Vilna (1881). Finding that the Vilna position distracted him from his studies, he resigned, and chose to serve as rabbi in a smaller community such as Polotsk (1883) and Vilkomir (1887).

In 1890, he became chief rabbi of Slutsk, where he established a noted yeshiva in 1896.[2][3][4] He took general supervision, appointing Rabbi Isser Zalman Meltzer as principal.

Title page from Teshuvos haRidvaz

Wilovsky freely used a copy of the Talmud Yerushalmi which the Vilna Gaon had annotated. After studying the Talmud Yerushalmi for thirty years and working steadily on his commentaries for seventeen years, Wilovsky began the publication of an edition of the Talmud Yerushalmi which included, besides his own, all the commentaries incorporated in former editions.

Since the subscription fund for his publication was exhausted before the fourth order Nezikin was completed, Wilovsky travelled to the United States in 1900, where he succeeded in securing subscriptions for many sets of the work. Returning to Russia, he dedicated the Nezikin order to his American patrons.

From 1903 to 1905, Wilovsky returned to the United States. This time, he dropped his former name of Willowsky/Willovsky and assumed the name "Ridvaz" (Rabbi Yaakov David ben Ze'ev").[5]

The United Orthodox Rabbis of America, at their annual meeting in Philadelphia in August 1903, elected Ridvaz as their zekan haRabbanim (elder rabbi), and on September 8, 1903, Ridvaz was elected chief rabbi of the Russian-American congregations in Chicago.[6]

He was critical of the absence of moral education received by traditional Jews in America's public schools and the emphasis on sports. He advocated for the creation of full time Jewish day schools that would integrate religious studies with English language and literature and American history. At the time there were no full time Jewish parochial schools in the country. He gained the critical support of Rabbi Bernard L. Levinthal during the August 1903 meeting in Philadelphia.[7]

He tried to introduce order into the religious services of his congregations, but met obstruction and opposition on the part of a former rabbi and his followers. Unable to withstand the persistent opposition, Ridvaz resigned his position ten months later. Thereafter, he traveled extensively throughout the United States, lecturing and preaching. On returning to New York, he endeavored to establish a yeshiva based on the European model, but found little encouragement.

In 1905, Ridvaz left America and moved to Safed, where he established a yeshiva, Toras Eretz Yisrael. In 1909, he entered into controversy with Rabbi Avraham Yitzchak Kook over the proper observance of the Shemittah year, and, in particular, use of the "sale permit" known as the Heter mechira.[8]

Works[edit]

Ridvaz's most notable works were two commentaries on the Talmud Yerushalmi:[2]

  • Chiddushei Ridvaz, modelled on Rashi's commentaries to the Talmud Bavli, explained the literal meaning of the text;
  • Tosfoth haRid (Piotrków, 1899–1900), modeled on the Tosafot. It compared and contrasted the significance of the text in question with other Talmudic and Halachic texts.

Ridvaz's other works include:

  • Migdal Oz (1874)
  • Migdal David (1874), novellae on both Talmuds;
  • Chana David (1876), commentary on Tractate Challah;
  • Teshuvoth haRidvaz (1881), responsa;
  • Nimmuké Ridvaz (1904), commentary on the Torah;
  • Beth Ridvaz, explanation of Rabbi Yisrael of Shklov's work Pe'ath Hashulchan.

Family[edit]

Abramsky family[edit]

  • Grandfather-in-law of Belarus-born Rabbi Yehezkel Abramsky who influentially headed the London Beth Din for 17 years. Wilovsky's daughter was married to Rabbi Yisroel Yehonasan Yerushamski; their daughter Hindl Reizel married Abramsky.[9]
  • Great-grandfather of Chimen Abramsky Professor of Jewish Studies at University College London and expert on rare Jewish books and socialist literature. Chimen was son of Yehezkel.[10]
  • Great-great-grandfather of Dame Jenny Abramsky, who as Director of Audio and Music was the most senior female employee of the BBC and currently serves as chairman of the UK's National Heritage Memorial Fund. Jenny is the daughter of Chimen.[11]
  • Great-great-grandfather of computer scientist and lecturer Samson Abramsky.[12]
  • Great-great-great grandfather of journalist and author Sasha Abramsky. Sasha is the son of Chimen's son Jack.

Konvitz family[edit]

References[edit]

  1. ^ a b "Rabbi Yaakov Dovid Willowsky - The Ridvaz". geni_family_tree. Archived from the original on 2021-07-19. Retrieved 2020-08-13.
  2. ^ a b c Symposium, Philip M. and Ethel Klutznick Chair in Jewish Civilization; Mor, Menahem (1991). Eretz Israel, Israel, and the Jewish Diaspora: Mutual Relations : Proceedings of the First Annual Symposium of the Philip M. and Ethel Klutznick Chair in Jewish Civilization, Held on Sunday-Monday, October 9-10, 1988. University Press of America. ISBN 978-0-8191-8281-4. Archived from the original on 2022-01-01. Retrieved 2022-01-01.
  3. ^ Ṭravis, Daniyel Yaʻaḳov ben Pesaḥ (2006). Shabbos: Tasting Eternity : the Mitzvos of Enjoying and Honoring Shabbos. Feldheim Publishers. ISBN 978-965-555-159-4. Archived from the original on 2022-01-01. Retrieved 2022-01-01.
  4. ^ Paretzky, Zev T. (1996). Reservoirs of Faith: The Yeshiva Through the Ages. Feldheim. ISBN 978-0-87306-779-9. Archived from the original on 2022-01-01. Retrieved 2022-01-01.
  5. ^ Scheinbaum, A. L. (2004). The World that was: Transmitting the Torah Legacy to America. America, 1900-1945. Living Memorial, in conjunction with the Hebrew Academy of Cleveland and Shaar Press. ISBN 978-1-57819-360-8. Archived from the original on 2022-01-01. Retrieved 2022-01-01.
  6. ^ Essrig, Isaac David (October 24, 2007) [1932]. The Fountain of Wisdom. University of California. Archived from the original on January 1, 2022. Retrieved January 1, 2022.
  7. ^ "Hebrews Plan New School Systems". Philadelphia Inquirer. Philadelphia, Pennsylvania. August 16, 1903. p. 9.
  8. ^ "פולמוס השמיטה - שנת תר"ע (1910)". nli.org.il. National Library of Israel. Archived from the original on 24 July 2018. Retrieved 23 July 2018.
  9. ^ "New Biography of Rabbi Yehezkel Abramsky ZTL". Archived from the original on 2018-07-01. Retrieved 2020-08-13.
  10. ^ Abramsky, Sasha (2015-08-27). "How the Atheist Son of a Jewish Rabbi Created One of the Greatest Libraries of Socialist Literature". The Nation. ISSN 0027-8378. Archived from the original on 2020-11-08. Retrieved 2020-08-13.
  11. ^ Rapoport-Albert, Ada (2010-03-18). "Chimen Abramsky obituary". The Guardian. ISSN 0261-3077. Archived from the original on 2020-08-13. Retrieved 2020-08-13.
  12. ^ Rubinstein, William D.; Jolles, Michael; Rubinstein, Hilary L. (2011-02-22). The Palgrave Dictionary of Anglo-Jewish History. Palgrave Macmillan. ISBN 9781403939104. Archived from the original on 2022-01-01. Retrieved 2022-01-01.
  13. ^ "Konvitz, Joseph | Encyclopedia.com". www.encyclopedia.com. Archived from the original on 2021-04-19. Retrieved 2022-01-01.
  14. ^ Sataline, Suzanne (28 August 2009). "New Jersey Corruption Bust Had Deep Roots". Wall Street Journal. Archived from the original on 8 June 2021. Retrieved 1 January 2022.

External links[edit]

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